Wednesday, November 23, 2016

Regarding Standing Rock...

Today, many Heathens are posting this video to express our solidarity with the Standing Rock protesters, and I would like to share my personal sentiments as well.

The opening of the video makes a reference to the forces of nature, personified in the giant troll women, turning against King Frothi for his unjust leadership, thereby bringing down his kingdom.

We Urglaawer just completed the observance of Allelieweziel. Part of our observance is the recognition that the settlers of Allemaengel had violated a social contract that exists among all living things, thereby causing the plants and animals to abandon them. Had the settlers not recognized their error and been instructed by Hexes and Brauchers to make amends, the colony would have perished.

Standing Rock presents the potential for the same circumstance. I recognize that the matter has some complicating angles. For example, I drive vehicles for my private use as well as for part of my paid job. I recognize that fuel is necessary for our society to continue. However, does the pipeline need to be built through the sacred lands of the Dakota and Lakota? Does their water supply really need to be put in jeopardy?

The history of the relationship between the tribes and the US government is well known: Broken promises, broken treaties, broken arrows, and wounded knees. The Standing Rock Indian Reservation is itself the result of a broken treaty that unilaterally altered the Great Sioux Reservation. A feature of this action was to break up the tribal culture and relationship that existed among the tribes and bands in the region. Something about that undermining of a folk culture sounds familiar to this Deitsch man.

The broken promises and broken treaties are of critical importance to me as a Heathen. The keeping of oaths is central to our religion and our social integrity. The US breaking treaties affects our Wurt as a nation, and our government's actions toward the tribes diminish our honor and imperil our future.

Additionally, the pipeline construction endangers burial grounds of the tribes' ancestors. As a Heathen who owns a cemetery, I recognize the importance to my own soul of honoring my ancestors.

To allow for the disruption or destruction of the tribes' sacred graveyards is beyond reprehensible and places a stain on us that will last from generation to generation. How would the average American feel if his or her ancestors graveyards were overturned for someone else's profit? It is appalling that we are even having to talk about this in the current era. Have we learned nothing since the 19th Century?

Apparently we have not. We are seeing the violation of Standing Rock sovereignty and Dakota/Lakota dignity in order to feed the corporate machine. We are seeing a disrespect for the land, for the land spirits, and for those who have gone before. We are witnessing the violation of promises and treaties. This is unacceptable.

Sunday, November 20, 2016

Yuletide Sock Drive

From December 17, 2016 (Krampuslauf Philadelphia: Parade of Spirits) through January 1, 2016, Distelfink Sippschaft will be collecting new, unworn socks for folks in need. We need all sizes, from baby to adult male. Practical socks, fun socks, fuzzy socks, holiday socks, argyle socks are all needed!

Stock up stacks of socks and stockings and help to bring warmth to the feet of those in need this Yuletide!

Contact Robert L. Schreiwer ( for collection sites. The first location will be at Parade of Spirits/Krampuslauf in Liberty Lands Park.

Donations will be directed to homeless shelters in the Delaware Valley.

Delaware Valley Pagan Clergy Submission Form

Let's build a list of Clergy folk in the Delaware Valley Pagan Network. 

Please note that the information submitted will be made public, so please do not share anything that you do not wish to have available publicly.

Tuesday, June 14, 2016

And Urglaawe Response to the Pulse Massacre

The question has arisen on the main Urglaawe group about how to honor those murdered in the Pulse Massacre. I am thinking this is a time to make use of our color associations. Perhaps six candles:

Red: Representing the blood spilled, calling to Ziu for justice and to Dunner for courage and strength.

Orange: A request to the deities, to the ancestors (our own and those of the victims), to each other, and to ourselves to attain the energy needed to surmount the polarization and hatred that is consuming this world.

Yellow: Our response needs to be appropriately angered, but our love of humanity must be victorious over these hateful actions.

Green: For the growth and expansion of messaging and ideas that toward putting an end to this sort of terror.

Blue: A call for peace and consolation to those who loved the victims.

Violet: Appeal to the sacred and to the things that connect us because, as much as our humanity is what got us into this world plight, it will be our humanity that gets us out.

Per Urglaawe funerary rites, one may also want to get some seeds or something to represent the victims, then wrap the seeds up in four pieces of paper or cloth of different colors. Say the name of a victim while adding each seed.

The first would be red. Set each seed onto a red sheet. The color and action represents the loss of life and blood and the journey to death. Draw a Raidho rune on the red paper pack with the seeds inside.

Then take the red pack and wrap it in yellow-green. Draw the Yaahr/Jera rune on the now yellow-green pack. This represents the commending of the bodies back to nature.

Then take the pack and wrap it in black. Draw the Kenaz rune on it. This represents the Higher Self's journey through The Mill.

Take the pack and wrap it in white. Draw Ingwaz on the pack. This represents the rebirth of those lost into new soul constructs. 

Respectfully place the pack into a sacred fire, asking for Holle to bless the lost.

After that, perhaps add an uncounted number of seeds to a pack formed from purple cloth or paper. Draw the Mannaz rune on that pack, and add it to the fire along with pleads to Ziu, Zisa, and Dunner to aid the victims' loved ones.

I am going to work this into our Dingsege on Saturday. Perhaps if everyone performed the same -- or a related -- ritual at the same time (say, 2:30 PM EDT locally), we can strengthen our cause. 

Feel free to make this idea viral. Perhaps this virus can combat the virus of hate, destruction, and despair that is becoming an epidemic throughout the world.